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Archive for the category “Mysticism”

The Bible Story of Joseph and the journey of the Soul


The story of Joseph is a story of the journey of the soul. It seems that this is a soul that has gained wisdom through other lifetimes, and is able to maintain its connection with God throughout its trials on earth. Therefore, it is safe to say that this is the story of an old soul and its journey through the senses and desires of the physical body and the earth plane. In the Bible story of Joseph we see the story of the soul. Joseph has a dream:

5. And Joseph dreamed a dream, and he told it to his brethren: and they hated him yet the more. 6. And he said unto them, Hear, I pray you, this dream which I have dreamed: 7. for, behold, we were binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves came round about, and made obeisance to my sheaf. 8. And his brethren said to him, Shalt thou indeed reign over us? Or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words. 9. And he dreamed yet another dream, and told it to his brethren, and said, Behold, I have dreamed yet a dream: and, behold, the sun and the moon and eleven stars made obeisance to me. 10. And he told it to his father, and to his brethren; and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth? And his brethren envied him; but his father kept the saying in mind.

Here, we see Joseph, as a soul, envisioning the time when he will become the master over his sense represented by the sheaths of corn, and finally over his fate, as described by the Sun, Mon and eleven Stars. Jacob – here representing the higher self, the connection with God, hears the goal of the soul and keeps note of it, knowing that it is seeking to return – to rise above the body. Most likely, this story represents a soul which has had many lives already and facing the return home.

The brothers, here representing the senses and the desire nature of the body betray Joseph take his coat and throw him into a pit in the wilderness, the pit representing the body where at first , the soul cannot see its way to God through the Maya. The fact that there is no water probably tells us that there is no way for wisdom to flow to the soul at this point:

22. And Reuben said unto them, Shed no blood; cast him into this pit that is in the wilderness, but lay no hand upon him: that he might deliver him out of their hand, to restore him to his father. 23. And it came to pass, when Joseph was come unto his brethren, that they stripped Joseph of his coat, the coat of many colors that was on him; 24. and they took him, and cast him into the pit: and the pit was empty, there was no water in it.

Later, the brothers sold Joseph to a passing caravan – he is sold into slavery. So here we see Joseph given by the senses over to one of the desires of the body – greed.

What profit is it if we slay our brother and conceal his blood? 27. Come, and let us sell him to the Ishmaelites, and let not our hand be upon him; for he is our brother, our flesh. And his brethren hearkened unto him. And there passed by Midianites, merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmaelites for twenty pieces of silver.

Yet, despite the desire of the senses to break Joseph, God is within him, he is aware of his goal – he is a light within, one that glows without. And because of the light that is steadily growing, the soul continues to maintain his direction. Then, as happens to all souls – Joseph is tempted by the wife of his master. As the soul is always tempted by the desires of the body. Although Joseph does not fall to the temptation – he is then tested further by being punished anyway. He is thrown into jail. Here we see that this soul, cannot be tempted by glitter, nor can he be tempted by adversity. Because of his unwillingness to succumb to the tests of the physical – the greatest of desires and temptations do not stand in his way.

Ultimately, Joseph interprets a dream for Pharaoh. He tells Pharaoh that his dreams state that there will be seven years of plenty and seven years of famine. Because of this interpretation of the dreams, Pharaoh makes Joseph the final authority in all that happens in the kingdom. Here, Joseph is expressing the wisdom of an advanced soul. He expresses the fact that there are cycles of abundance and cycles of loss in life on earth. If one is not greedy during cycles of abundance one will have enough during cycles of loss. This is very much a statement of the middle way. Pharaoh, representing the higher self, sees that the soul cannot again be affected by what happens in the environment. The soul is prepared for the end of the journey, with its connection to God intact. It has been declared that the senses and the destiny will be under the rule of the soul, and the battle for the soul – has been won by the higher self.

When his brothers come to him in need of food for their families and for their father, he was generous to them. Here the soul ruled person, being ruled by the principal of love is generous and benevolent to all, regardless of what others might have done to him. The soul, is advanced enough to understand that nothing happens that is not determined by God, and so all is good.
Genesis 50:15-21
15. And when Joseph’s brethren saw that their father was dead, they said, It may be that Joseph will hate us, and will fully requite us all the evil which we did unto him. 16. And they sent a message unto Joseph, saying, Thy father did command before he died, saying,
17. So shall ye say unto Joseph, Forgive, I pray thee now, the transgression of thy brethren, and their sin, for that they did unto thee evil. And now, we pray thee, forgive the transgression of the servants of the God of thy father. And Joseph wept when they spake unto him. 18. And his brethren also went and fell down before his face; and they said, Behold, we are thy servants. 19. And Joseph said unto them, Fear not: for am I in the place of God? 20. And as for you, ye meant evil against me; but God meant it for good, to bring to pass, as it is this day, to save much people alive. Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them.

The soul goes from the pit, to slavery, to temptation, to adversity, to clear perception, and finally to mastery and home. This is only one of the many stories in the bible, which give us such light as to the meaning of life from the perspective of the soul’s journey. When we are ready to understand the scriptures, all scriptures as guides to life at all stages, we will truly see how they are all great master teachers. We see this repeated again when Jesus having received the Christ enters into the wilderness (the descent of the soul into flesh) and faces the temptations of Satan. This is the path of all souls that come into incarnation. It is the facing of the tests, the tests of temptation, and the tests of adversity, to ultimately overcome them all and free the true self that lies within.

The Evolution Of Man

When I read Shakespeare, Greek mythology, or the writings of ancient philosophers, even ancient spiritual writings I wonder about the real meaning of human evolution.  Long ago, in studying genetics I realized that many of our choices as a group or as a society are not really choices, they are genetic programming designed to insure the survival of the species for as long as it is meant to survive.

Many people are astounded by the number of homosexuals there are today.  Some would say that there were always as many, just not so many out of the closet.  I don’t think that this is true.  I believe that there are many more than ever before and the number will continue to increase.  Today, woman who are attracted to younger men are called cougars, this number too is increasing and the relationships between older women and younger men will increase as time goes on.

In time homosexuality will no longer be an issue that drives politics and religion, and older women with younger men will no longer be stigmatized by a label.  This is because these are genetic directives meant to address the overpopulation of the earth by humans which left unchecked would lead to human extinction.  There are even ancient legends regarding war, telling tales of how the gods used to come down and eat men and women.  Finally there was a truce wherein man promised to fight wars rather than to be eaten by the gods in order to prevent the world from being overrun by humans.

There are many of our behaviors that seem to become epidemic before them become commonplace, evolutionary mutations, so to speak – genetic reprogramming that we are unable to override because to do so would be to cause our extinction.  Older woman and younger men, homosexuality, sexually transmitted diseases that cause infertility, and wars upon wars upon wars – all leading to an inevitable and necessary population decrease.  Whenever there is a societal change of direction – we have to ask ourselves what will be its outcome?  Today the greatest threat to the earth and to our species is not war, it is overpopulation.  Overpopulation causes a greater drain on our resources than anything that we do.  In order to intelligently deal with overpopulation, we would have to deal with the problems of poverty and ignorance, problems that we as a species have not evolved enough to adequately tackle without Divine intervention.

If we were to go back in time, as far back as recorded history permits we would find that man has not evolved into a higher form of human.  Our chimpanzee cousins live in groups in which men form bonds of kinship, and patrol the borders of their territories.  They live in their own little countries and have distinct power structures.  For all apes, it is good to control the most power, to have to most resources and to form alliances that guarantee these things.  Although the males fight each other to show who is the most powerful, more and more research is revealing that behind every chest pounding males is guiding female.  Our chimp cousins have rudimentary tools for building what they need to build and for foraging for food.  They have a number of medicinal plants that they use for wounds or infections.  They do not use words, but through the teaching of sign language we now know that they have the capacity to communicate their desires.  With few exceptions, we have not evolved beyond our ancient ancestors or even our ape cousins.  What we have done I find very hard to label evolution because it is really only an increase in an already existing ability. What we have done is that we have far exceeded all other animals in the making and use of tools to satisfy our basic animal instincts.  We have become technologically advanced apes.  We still haven’t broken off of the family tree and formed our own.  A chimpanzee is not a gorilla, and a gorilla is not an orangutan – but the differences among them, and their differences from us do not amount to enough to move any of us to a new tree.  Yet, I believe that we were and are meant to strive for that.

It is through our ability to connect with the spiritual, with the intangible, with God, love, art, music, poetry and a sense of connectedness with and responsibility for every other living organism on the planet that is the key to true human evolution.   It is not through the left brain that we will evolve, the left brain is basically good for making and improving tools.  It is through the right brain that we have the capacity to reach up and become the meaning of the image of God.  Obviously, man was created with the ability to live as the image of God, loving unconditionally and being caretaker for all life on the planet and the planet herself.  But we clearly have a choice.  God changed Abram to Abraham and thereby changed him from being a man to being a man of God.  Saul’s name was changed from Saul to Paul thereby changing him from a persecutor to a follower of Christ.  If we, can change from being the human race, to becoming the humane race, this could signal our own evolution from the greatest ape – to the image of the God.

Evolution is always building something better upon what was.  The new brain built not instead of the instinctual brain but built from it.  We have instinct and we have choice.  That choice allows us the option of not just perfecting the ability to fulfill our instinctual desires and protect ourselves from our often self-perpetuating fears by designing better tools.  It allows us to rise above those desires and fears and see them for what they are – to use love and compassion in finding ways to eliminate them without fight or flight.  The animal instinct does not transcend me and mine.  The God in us cannot see me or mine as less than the whole.  We only need to be the race of beings that we came here to become.

It is the animal nature to hoard, to become fat before winter.  It is the animal nature to find the richest territory and defend it against all intruders.  It is the nature of the beast to take and to keep and the nature of God to give and to share.  We will be called upon now to show our true nature.  In the end, all that is hidden – even from ourselves will be disclosed.

Matthew 12:1 In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.  12:2 For there is nothing covered, that shall not be revealed; neither hid, that shall not be known. 12:3 Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.

12:15 And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth. 12:16 And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:  12:17 And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?  12:18 And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.  12:19 And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.  12:20 But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?  12:21 So is he that layeth up treasure for himself, and is not rich toward God.  12:22 And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.  12:23 The life is more than meat, and the body is more than raiment.  12:24 Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?  12:25 And which of you with taking thought can add to his stature one cubit?  12:26 If ye then be not able to do that thing which is least, why take ye thought for the rest?  12:27 Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.  12:28 If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?  12:29 And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.  12:30 For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.  12:31 But rather seek ye the kingdom of God; and all these things shall be added unto you.  12:32 Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.  12:33 Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.  12:34 For where your treasure is, there will your heart be also.

For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more12:54 And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is.  12:55 And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass.  12:56 Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?  12:57 Yea, and why even of yourselves judge ye not what is right?

Just as the God gives to the raven so we are given.  Nothing that we have belongs to us it is all given to us as steps in Jacob’s ladder.  We each have been given what we need to shed the animal and become the human.  We are each unique and through our uniqueness we are to find that which we can give to God by giving back to the earth and its inhabitants.  We can only truly say that have earned that which we give to others.  Whatever we have in abundance we must give abundantly.  The signs are all here, the change is approaching.

The world is on the threshold of a new beginning.  It will not be one in which the power of the few rules over the many, but of power in the whole.  It is one of those evolutionary leap times.  Those of us who have felt like mutations throughout our lives will finally see that evolution is only accomplished through mutation.  This “economic downturn” that seems to be the catalyst of change in the world will continue until we all let go of those things of the world that stand between man and God.  Whatever we cling to is our treasure – therein lies our hearts.  It is the end, at least for a millennia – of the world of mammon.  Those capable of giving away what they have hoarded to those in need will make the transition.  Those who cannot let go, will find that it is taken anyway and there will be no place of comfort.  It is the blessing and the responsibility given to man to become the image of God.  It is that image that will shine in the times ahead.  Those who hope to evolve, who see the path to evolution and hear its call must know that the time is now.

The Suffering of Mother Teresa Was Religious not Spiritual

“It is not enough for us to say: ‘I love God,’ but I also have to love my neighbor. St. John says that you are a liar if you say you love God and you don’t love your neighbor. How can you love God whom you do not see, if you do not love your neighbor whom you see, whom you touch, with whom you live? And so it is very important for us to realize that love, to be true, has to hurt. I must be willing to give whatever it takes not to harm other people and, in fact, to do good to them. This requires that I be willing to give until it hurts. Otherwise, there is not true love in me and I bring injustice, not peace, to those around me.” – Mother Teresa

I am familiar with love and with pain; and when I have felt pain, while loving, the pain was never caused by the act of loving, it was caused by the actions of the ones I loved. To me, it is like a hose – the faucet is turned on, the hose fills up and the water pours out. And so the process is like this, one’s being is filled with love – so filled that it must be released out towards another being, towards God, or even towards nature itself. Still, it is a filling up of the heart and soul with love and so long as that love is being released, the vessel is being constantly filled. Being filled with love leaves no room for pain. I recall a story that Wayne Dyer told about a woman with a disabled daughter, totally bedridden for many years, and for all of those years the mother lovingly stayed by her side, changing her diaper, feeding her, loving her. She did this without it hurting, other than perhaps the empathy that she felt for her daughter. After being moved by the enormous suffering of Mother Teresa I went back over the things that she had said, and I cannot imagine an instance where love hurts.

The act of giving does not hurt either. Again, giving is a gesture from the heart. What does hurt is when we do not give from our hearts but we give because we feel we must. In doing this, we are not giving in essence we are taking from ourselves. Another quote from Mother Teresa which stood out to me was this:

“I try to give to the poor people for love what the rich could get for money. No, I wouldn’t touch a leper for a thousand pounds; yet I willingly cure him for the love of God.”

 

I was never much on placing importance on the death of Jesus, but I was deeply inspired by his life. I don’t believe that the value of a life should be overshadowed by the manner of death. After all, no matter how you cut it, living takes a lot more work than dying, and living an exemplary life, at any time, trumps an exemplary death. I read a bumper sticker the other day that really brought the point home, it said, “Going to church doesn’t make you a Christian any more than going to a garage makes you are car.” In the Gospel of Thomas, Jesus’ followers asked him, basically, how to get to Heaven, a question he never seemed to answer to the satisfaction of the questioner.

[6]. His disciples asked and said to him: “Do you want us to fast? How shall we pray, how shall we give alms, what rules concerning eating shall we follow?” Jesus says: “Tell no lie, and whatever you hate, do not do: for all these things are manifest to the face of heaven; nothing hidden will fail to be revealed and nothing disguised will fail before long to be made public!”

When I was young, I was given the impression that I was not really capable of amounting to anything in the world. So, when I became successful in my own business I bought many very expensive things, jewelry, art – things that said I had made it. These were my trophies that I told myself I would never let go of, they proved my ability to succeed. But as my life would have it, my health caused me to leave my business and it reached a point in my life that to keep a roof over the heads of my children, I would have to sell my trophies. They were the only proof that I had left. While I was struggling with this I read a book on the Kabala and it said that we should gather everything that we believe that we can live without in order to give it away, but then, after we have gathered everything that we feel we can manage without we should then double it and give it away. The essence of it was that only the ego attaches to things, only the ego benefits from things, and not the soul. This allowed me to ‘give’ those things for the good of my family without pain, because I knew that in doing so I was purging my ego. My husband, feeling badly for the sacrifice that I had made promised to replace all that I had given, but I did not want them back, giving it opened my heart and freed my ego, I felt gratitude and joy.

Using the parable of the seeds as an example, the things that we do so that God will know our love for Him, are the seeds that fall by the wayside. They are a lie, the heart is not in the action itself. For Mother Teresa to see a leper and feel to herself that she wouldn’t touch him for a thousand pounds, says that in the depth of her heart she does not see Jesus in that leper. The act of curing that leper is an act of doing what you should do, like fasting or going to church, but it is not heartfelt and so the heart derives no joy from the act, in fact, it causes pain because of the feeling of uselessness of the sacrifice. To sacrifice is to make sacred, but only the heart can make sacred.

In Mother Teresa’s youth she was filled with an ecstatic love for Jesus and for the work that he did in his life. She was filled with the spirit of Christianity, but the church robbed her of that. The church robbed her of the loving Jesus, the joyous Jesus, the Jesus free of ego attachments and laws, filled only with the desire to Love, teach and heal his brothers. The church forced her to believe that only through suffering could she find the love of Jesus, only through suffering would she feel the love of Jesus, and worst of all, that only through teaching the value of suffering to others could she save their souls for Jesus. The teachings of the church were in direct contradiction to the yearnings of her heart, and because she believed the church to be the appointed messenger of God, she deafened her heart to its cries, and dedicated herself to the work, but without the spirit in the work, without the love in the work, she was empty and alone, not seeing God and not feeling his Love. She loved Jesus, but she could not feel his love because she was indoctrinated only towards his suffering. There are many Saints who are marked by their “Dark Night Of The Soul”, but each one emerged with a greater sense of mysticism and spirituality and a far lesser sense of righteousness of religious doctrine.

She gave her life to the God that she loved, but she was denied the fullness of His love in her heart, not by God but by the church that taught not the beauty and joy of love, but only the vows of suffering. I feel that it is a crime for her suffering to be used by atheists as proof that there is no God, but I believe equally that it is a crime for the church to use her suffering as an example of the natural path of a true Christian.

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