God Is An Ocean

It is about the journey of the soul

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The Bible Story of Joseph and the journey of the Soul


The story of Joseph is a story of the journey of the soul. It seems that this is a soul that has gained wisdom through other lifetimes, and is able to maintain its connection with God throughout its trials on earth. Therefore, it is safe to say that this is the story of an old soul and its journey through the senses and desires of the physical body and the earth plane. In the Bible story of Joseph we see the story of the soul. Joseph has a dream:

5. And Joseph dreamed a dream, and he told it to his brethren: and they hated him yet the more. 6. And he said unto them, Hear, I pray you, this dream which I have dreamed: 7. for, behold, we were binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves came round about, and made obeisance to my sheaf. 8. And his brethren said to him, Shalt thou indeed reign over us? Or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words. 9. And he dreamed yet another dream, and told it to his brethren, and said, Behold, I have dreamed yet a dream: and, behold, the sun and the moon and eleven stars made obeisance to me. 10. And he told it to his father, and to his brethren; and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth? And his brethren envied him; but his father kept the saying in mind.

Here, we see Joseph, as a soul, envisioning the time when he will become the master over his sense represented by the sheaths of corn, and finally over his fate, as described by the Sun, Mon and eleven Stars. Jacob – here representing the higher self, the connection with God, hears the goal of the soul and keeps note of it, knowing that it is seeking to return – to rise above the body. Most likely, this story represents a soul which has had many lives already and facing the return home.

The brothers, here representing the senses and the desire nature of the body betray Joseph take his coat and throw him into a pit in the wilderness, the pit representing the body where at first , the soul cannot see its way to God through the Maya. The fact that there is no water probably tells us that there is no way for wisdom to flow to the soul at this point:

22. And Reuben said unto them, Shed no blood; cast him into this pit that is in the wilderness, but lay no hand upon him: that he might deliver him out of their hand, to restore him to his father. 23. And it came to pass, when Joseph was come unto his brethren, that they stripped Joseph of his coat, the coat of many colors that was on him; 24. and they took him, and cast him into the pit: and the pit was empty, there was no water in it.

Later, the brothers sold Joseph to a passing caravan – he is sold into slavery. So here we see Joseph given by the senses over to one of the desires of the body – greed.

What profit is it if we slay our brother and conceal his blood? 27. Come, and let us sell him to the Ishmaelites, and let not our hand be upon him; for he is our brother, our flesh. And his brethren hearkened unto him. And there passed by Midianites, merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmaelites for twenty pieces of silver.

Yet, despite the desire of the senses to break Joseph, God is within him, he is aware of his goal – he is a light within, one that glows without. And because of the light that is steadily growing, the soul continues to maintain his direction. Then, as happens to all souls – Joseph is tempted by the wife of his master. As the soul is always tempted by the desires of the body. Although Joseph does not fall to the temptation – he is then tested further by being punished anyway. He is thrown into jail. Here we see that this soul, cannot be tempted by glitter, nor can he be tempted by adversity. Because of his unwillingness to succumb to the tests of the physical – the greatest of desires and temptations do not stand in his way.

Ultimately, Joseph interprets a dream for Pharaoh. He tells Pharaoh that his dreams state that there will be seven years of plenty and seven years of famine. Because of this interpretation of the dreams, Pharaoh makes Joseph the final authority in all that happens in the kingdom. Here, Joseph is expressing the wisdom of an advanced soul. He expresses the fact that there are cycles of abundance and cycles of loss in life on earth. If one is not greedy during cycles of abundance one will have enough during cycles of loss. This is very much a statement of the middle way. Pharaoh, representing the higher self, sees that the soul cannot again be affected by what happens in the environment. The soul is prepared for the end of the journey, with its connection to God intact. It has been declared that the senses and the destiny will be under the rule of the soul, and the battle for the soul – has been won by the higher self.

When his brothers come to him in need of food for their families and for their father, he was generous to them. Here the soul ruled person, being ruled by the principal of love is generous and benevolent to all, regardless of what others might have done to him. The soul, is advanced enough to understand that nothing happens that is not determined by God, and so all is good.
Genesis 50:15-21
15. And when Joseph’s brethren saw that their father was dead, they said, It may be that Joseph will hate us, and will fully requite us all the evil which we did unto him. 16. And they sent a message unto Joseph, saying, Thy father did command before he died, saying,
17. So shall ye say unto Joseph, Forgive, I pray thee now, the transgression of thy brethren, and their sin, for that they did unto thee evil. And now, we pray thee, forgive the transgression of the servants of the God of thy father. And Joseph wept when they spake unto him. 18. And his brethren also went and fell down before his face; and they said, Behold, we are thy servants. 19. And Joseph said unto them, Fear not: for am I in the place of God? 20. And as for you, ye meant evil against me; but God meant it for good, to bring to pass, as it is this day, to save much people alive. Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them.

The soul goes from the pit, to slavery, to temptation, to adversity, to clear perception, and finally to mastery and home. This is only one of the many stories in the bible, which give us such light as to the meaning of life from the perspective of the soul’s journey. When we are ready to understand the scriptures, all scriptures as guides to life at all stages, we will truly see how they are all great master teachers. We see this repeated again when Jesus having received the Christ enters into the wilderness (the descent of the soul into flesh) and faces the temptations of Satan. This is the path of all souls that come into incarnation. It is the facing of the tests, the tests of temptation, and the tests of adversity, to ultimately overcome them all and free the true self that lies within.

The Suffering of Mother Teresa Was Religious not Spiritual

“It is not enough for us to say: ‘I love God,’ but I also have to love my neighbor. St. John says that you are a liar if you say you love God and you don’t love your neighbor. How can you love God whom you do not see, if you do not love your neighbor whom you see, whom you touch, with whom you live? And so it is very important for us to realize that love, to be true, has to hurt. I must be willing to give whatever it takes not to harm other people and, in fact, to do good to them. This requires that I be willing to give until it hurts. Otherwise, there is not true love in me and I bring injustice, not peace, to those around me.” – Mother Teresa

I am familiar with love and with pain; and when I have felt pain, while loving, the pain was never caused by the act of loving, it was caused by the actions of the ones I loved. To me, it is like a hose – the faucet is turned on, the hose fills up and the water pours out. And so the process is like this, one’s being is filled with love – so filled that it must be released out towards another being, towards God, or even towards nature itself. Still, it is a filling up of the heart and soul with love and so long as that love is being released, the vessel is being constantly filled. Being filled with love leaves no room for pain. I recall a story that Wayne Dyer told about a woman with a disabled daughter, totally bedridden for many years, and for all of those years the mother lovingly stayed by her side, changing her diaper, feeding her, loving her. She did this without it hurting, other than perhaps the empathy that she felt for her daughter. After being moved by the enormous suffering of Mother Teresa I went back over the things that she had said, and I cannot imagine an instance where love hurts.

The act of giving does not hurt either. Again, giving is a gesture from the heart. What does hurt is when we do not give from our hearts but we give because we feel we must. In doing this, we are not giving in essence we are taking from ourselves. Another quote from Mother Teresa which stood out to me was this:

“I try to give to the poor people for love what the rich could get for money. No, I wouldn’t touch a leper for a thousand pounds; yet I willingly cure him for the love of God.”

 

I was never much on placing importance on the death of Jesus, but I was deeply inspired by his life. I don’t believe that the value of a life should be overshadowed by the manner of death. After all, no matter how you cut it, living takes a lot more work than dying, and living an exemplary life, at any time, trumps an exemplary death. I read a bumper sticker the other day that really brought the point home, it said, “Going to church doesn’t make you a Christian any more than going to a garage makes you are car.” In the Gospel of Thomas, Jesus’ followers asked him, basically, how to get to Heaven, a question he never seemed to answer to the satisfaction of the questioner.

[6]. His disciples asked and said to him: “Do you want us to fast? How shall we pray, how shall we give alms, what rules concerning eating shall we follow?” Jesus says: “Tell no lie, and whatever you hate, do not do: for all these things are manifest to the face of heaven; nothing hidden will fail to be revealed and nothing disguised will fail before long to be made public!”

When I was young, I was given the impression that I was not really capable of amounting to anything in the world. So, when I became successful in my own business I bought many very expensive things, jewelry, art – things that said I had made it. These were my trophies that I told myself I would never let go of, they proved my ability to succeed. But as my life would have it, my health caused me to leave my business and it reached a point in my life that to keep a roof over the heads of my children, I would have to sell my trophies. They were the only proof that I had left. While I was struggling with this I read a book on the Kabala and it said that we should gather everything that we believe that we can live without in order to give it away, but then, after we have gathered everything that we feel we can manage without we should then double it and give it away. The essence of it was that only the ego attaches to things, only the ego benefits from things, and not the soul. This allowed me to ‘give’ those things for the good of my family without pain, because I knew that in doing so I was purging my ego. My husband, feeling badly for the sacrifice that I had made promised to replace all that I had given, but I did not want them back, giving it opened my heart and freed my ego, I felt gratitude and joy.

Using the parable of the seeds as an example, the things that we do so that God will know our love for Him, are the seeds that fall by the wayside. They are a lie, the heart is not in the action itself. For Mother Teresa to see a leper and feel to herself that she wouldn’t touch him for a thousand pounds, says that in the depth of her heart she does not see Jesus in that leper. The act of curing that leper is an act of doing what you should do, like fasting or going to church, but it is not heartfelt and so the heart derives no joy from the act, in fact, it causes pain because of the feeling of uselessness of the sacrifice. To sacrifice is to make sacred, but only the heart can make sacred.

In Mother Teresa’s youth she was filled with an ecstatic love for Jesus and for the work that he did in his life. She was filled with the spirit of Christianity, but the church robbed her of that. The church robbed her of the loving Jesus, the joyous Jesus, the Jesus free of ego attachments and laws, filled only with the desire to Love, teach and heal his brothers. The church forced her to believe that only through suffering could she find the love of Jesus, only through suffering would she feel the love of Jesus, and worst of all, that only through teaching the value of suffering to others could she save their souls for Jesus. The teachings of the church were in direct contradiction to the yearnings of her heart, and because she believed the church to be the appointed messenger of God, she deafened her heart to its cries, and dedicated herself to the work, but without the spirit in the work, without the love in the work, she was empty and alone, not seeing God and not feeling his Love. She loved Jesus, but she could not feel his love because she was indoctrinated only towards his suffering. There are many Saints who are marked by their “Dark Night Of The Soul”, but each one emerged with a greater sense of mysticism and spirituality and a far lesser sense of righteousness of religious doctrine.

She gave her life to the God that she loved, but she was denied the fullness of His love in her heart, not by God but by the church that taught not the beauty and joy of love, but only the vows of suffering. I feel that it is a crime for her suffering to be used by atheists as proof that there is no God, but I believe equally that it is a crime for the church to use her suffering as an example of the natural path of a true Christian.

The Value of Man

“And He sat down opposite the treasury, and began observing how the multitude were putting money into the treasury; and many rich people were putting in large sums. And a poor widow came and put in two small copper coins, which amount to a cent. And calling His disciples to Him, He said to them, ‘Truly I say to you, this poor widow put in more than all the contributors to the treasury; for they all put in out of their surplus, but she, out of her poverty, put in all she owned, all she had to live on.’” (Mark 12:41-44)

In the transitory material world, the value of a man or woman is based upon how much he has amassed. Yet, in the Spiritual World, the value of a man is based upon how much of what he has amassed, he has given to those in need. We are all here to contribute what we have, and who we are. What is expected of us is dependent upon the level of evolution of our souls. A young soul is here to contribute to building of material structure. Young souls translate the spiritual concepts into material form. They immerse themselves in the material world, without them, and all of their apparent superficiality there would be no material world from which the spiritual may emerge. All life is symbolic. A caterpillar represents the soul. The cocoon symbolically represents the material world and the ego. The young soul dissolves into ‘both’ while here on the earth. Remember the cocoon is hard, and it is dark. The caterpillar is lost to itself inside of the cocoon, however, for a time in the beginning it is also safe.

Without knowing why, the young soul is drawn to the material world so opposite from its spiritual origin. Just as the caterpillar is compelled to leave the world of the familiar to create and enter the cocoon. They build the ego structure. The young soul learns to depend upon the material world and all that it has to offer. It learns to be greedy, lustful, and all of those non-spiritual drives that form the walls of the ego structure. Once the young soul has mastered the material world, the ego has no more to learn and so it has no more to give to the soul. The cocoon is complete. Now the soul, once enclosed by the ego must consume the knowledge of the ego and transform the material back into the spiritual and the ego back into the soul. At which point, it becomes a butterfly free of the world. As the young soul begins to find it is no longer nourished by the world as it had once been, it seeks that which is higher than the world. On this part of the journey the soul seeks spiritual nourishment, and still guided by the ego, it seeks this in the world that it knows, the world outside of the self. Thus, it sees God outside of itself. It only does what it knows to do. It recreates spirit in form. It worships God in the image of man, a superman – but still with the feelings and emotions of man, of a father creator. It has not yet seen the world for what it is, but it knows that it needs something more than it sees, or at least above the world that it sees. In order, to reach the God that is above the world it creates religion as a stairway up to that God.

As the process continues, the soul becomes immersed in emotional situations desperately seeking fulfillment of the need to merge, to fully feel at one with something that it does not yet understand. Severed from the ability to identify and merge with the things of the world, it now hungers to identify as one with another. Through the pain and suffering of this part of the journey the soul matures. It begins to find that nothing and no one can satisfy its ‘hunger’ or its ‘emptiness’. Nothing outside of itself can reach into the emptiness within itself and fill the growing void. Again the soul seeks God, but now it can no longer be a God that ‘communicates’ from without nor ‘dictates rules’ from without nor ‘has a home’ without. It must find God within – hear the voice from within and become filled from within. Now the soul finds itself betrayed by the world, betrayed by its things unable to find another soul who can fulfill its expectations and nonetheless, forsaken by its religion. Then, certain of God, certain that what it needs can be found, the mature soul begins to change the direction of its quest from without to within.

Finding less and less value in what it posses, it begins to give. The more that it gives, the better it feels. Without knowing it, the soul has begun the process of turning form into spirit – material into spiritual – and as it does this it finds itself nourished and ‘made full’ in a way that it could never have imagined. The mature soul begins to see beauty, miracles and perfection in the spirit of the world and the spirit of each living spirit on it. And so it releases its attachment to having, and to holding and finds its only joy in giving and sharing. Miraculously, the love, respect, self-worth and value that the soul has spent lifetimes seeking in the world are found in an ever-flowing Source – the God Self within. Diamonds are hidden within coal. The greatest joy in the world is hidden within our fear. Why do we not give more? It is because we fear not having enough.

Once I had a job where I worked very hard. I did my job and my manager’s job. When it came time for the end of the year review, the person in charge of giving out the raises gave me a $2000.00 a year raise and gave him a $5000.00 a year raise. When I complained, he told me that although looking at the amounts it seemed that his raise was greater than mine, if I looked at the percentage increase in his income compared to the percentage increase in my income I would see that my work had been given much greater value. At first, I thought it was a really good line. However later I realized that it was true in everything. In the marketplace, money is money, and one hundred dollars does not buy as much as one-thousand. Render unto Caesar what is Caesar’s. However, when it comes to giving, the value lies not in the face value of the gift, but in how much of what you have to give, you want to give to a person – or to the world.

We live with God within us: we are of God. When we give, to whomever we give, we are expressing how much we care – how much of ourselves have merged with our Spirit and how much of ourselves are yet with the world. That amount has no figure on it, there is no great sum that shows how giving and loving a person is, there is only a great percentage of what we have. If a person has only a penny and selflessly gives that penny, it becomes a mustard seed and grows not only in the works it performs but in the heart and soul of the person who gave it. If a person has a million dollars and gives one thousand to others, the gift will supply its market value and little more. It has little spiritual energy, and it will end up taking more from the giver than it gives. When you give all that you can to those in need, you will be given more than you can contain in love and self-worth.

Contrary to all of your fears, what you give is returned to you ten-fold because you gave beyond what your ‘worldly self’ could release, and you placed your God before the world. No one ever needs to know what you did, nor does anyone need to praise what you did, because the praise flows from within and the gift grows nurtured by Spirit as do you. Here is a true story:
A sobbing little girl stood near a small church from which she had been turned away because it was “too crowded.”

“I can’t go to Sunday School,” she sobbed to the pastor as he walked by.

Seeing her shabby, unkempt appearance, the pastor guessed the reason and, taking her by the hand, took her inside and found a place for her in the Sunday school class.

The child was so happy that they found room for her, and she went to bed that night thinking of the children who have no place to worship Jesus.

Some two years later, this child lay dead in one of the poor tenement buildings. Her parents called for the kindhearted pastor who had befriended their daughter to handle the final arrangements.

As her poor little body was being moved, a worn and crumpled red purse was found which seemed to have been rummaged from some trash dump.

Inside was found 57 cents and a note, scribbled in childish handwriting, which read: “This is to help build the little church bigger so more children can go to Sunday School.” For two years she had saved for this offering of love.

When the pastor tearfully read that note, he knew instantly what he would do. Carrying this note and the cracked, red pocketbook to the pulpit, he told the story of her unselfish love and devotion.

He challenged his deacons to get busy and raise enough money for the larger building.

But the story does not end there…

A newspaper learned of the story and published. It was read by a wealthy realtor who offered them a parcel of land worth many thousands.

When told that the church could not pay so much, he offered to sell it to the little church for 57 cents.

Church members made large donations. Checks came from far and wide. Within five years the little girl’s gift had increased to $250,000.00-a huge sum for that time (near the turn of the century). Her unselfish love had paid large dividends.

When you are in the city of Philadelphia, look up Temple Baptist Church, with a seating capacity of 3,300.

And be sure to visit Temple University, where thousands of students are educated.

Have a look, too, at the Good Samaritan Hospital and at a Sunday School building which houses hundreds of beautiful children, built so that no child in the area will ever need to be left outside during Sunday school time.

In one of the rooms of this building may be seen the picture of the sweet face of the little girl whose 57 cents, so sacrificially saved, made such remarkable history. Alongside of it is a portrait of her kind pastor, Dr. Russel H. Conwell, author of the book, “Acres of Diamonds”.

As a soul matures, it finds that all that it clings to and becomes addicted to, in the world, only makes it emptier and hungrier. The emptiness and hunger is only satisfied by letting go, and giving. This turns matter into spirit. It turns what is transitory into what is permanent. The soul learns that only by emptying can it become filled, only by giving can it receive. Then happiness is replaced by joy and the journey to find self-esteem and self-worth finally ends.

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