“It is not enough for us to say: ‘I love God,’ but I also have to love my neighbor. St. John says that you are a liar if you say you love God and you don’t love your neighbor. How can you love God whom you do not see, if you do not love your neighbor whom you see, whom you touch, with whom you live? And so it is very important for us to realize that love, to be true, has to hurt. I must be willing to give whatever it takes not to harm other people and, in fact, to do good to them. This requires that I be willing to give until it hurts. Otherwise, there is not true love in me and I bring injustice, not peace, to those around me.” – Mother Teresa
I am familiar with love and with pain; and when I have felt pain, while loving, the pain was never caused by the act of loving, it was caused by the actions of the ones I loved. To me, it is like a hose – the faucet is turned on, the hose fills up and the water pours out. And so the process is like this, one’s being is filled with love – so filled that it must be released out towards another being, towards God, or even towards nature itself. Still, it is a filling up of the heart and soul with love and so long as that love is being released, the vessel is being constantly filled. Being filled with love leaves no room for pain. I recall a story that Wayne Dyer told about a woman with a disabled daughter, totally bedridden for many years, and for all of those years the mother lovingly stayed by her side, changing her diaper, feeding her, loving her. She did this without it hurting, other than perhaps the empathy that she felt for her daughter. After being moved by the enormous suffering of Mother Teresa I went back over the things that she had said, and I cannot imagine an instance where love hurts.
The act of giving does not hurt either. Again, giving is a gesture from the heart. What does hurt is when we do not give from our hearts but we give because we feel we must. In doing this, we are not giving in essence we are taking from ourselves. Another quote from Mother Teresa which stood out to me was this:
“I try to give to the poor people for love what the rich could get for money. No, I wouldn’t touch a leper for a thousand pounds; yet I willingly cure him for the love of God.”
I was never much on placing importance on the death of Jesus, but I was deeply inspired by his life. I don’t believe that the value of a life should be overshadowed by the manner of death. After all, no matter how you cut it, living takes a lot more work than dying, and living an exemplary life, at any time, trumps an exemplary death. I read a bumper sticker the other day that really brought the point home, it said, “Going to church doesn’t make you a Christian any more than going to a garage makes you are car.” In the Gospel of Thomas, Jesus’ followers asked him, basically, how to get to Heaven, a question he never seemed to answer to the satisfaction of the questioner.
. His disciples asked and said to him: “Do you want us to fast? How shall we pray, how shall we give alms, what rules concerning eating shall we follow?” Jesus says: “Tell no lie, and whatever you hate, do not do: for all these things are manifest to the face of heaven; nothing hidden will fail to be revealed and nothing disguised will fail before long to be made public!”
When I was young, I was given the impression that I was not really capable of amounting to anything in the world. So, when I became successful in my own business I bought many very expensive things, jewelry, art – things that said I had made it. These were my trophies that I told myself I would never let go of, they proved my ability to succeed. But as my life would have it, my health caused me to leave my business and it reached a point in my life that to keep a roof over the heads of my children, I would have to sell my trophies. They were the only proof that I had left. While I was struggling with this I read a book on the Kabala and it said that we should gather everything that we believe that we can live without in order to give it away, but then, after we have gathered everything that we feel we can manage without we should then double it and give it away. The essence of it was that only the ego attaches to things, only the ego benefits from things, and not the soul. This allowed me to ‘give’ those things for the good of my family without pain, because I knew that in doing so I was purging my ego. My husband, feeling badly for the sacrifice that I had made promised to replace all that I had given, but I did not want them back, giving it opened my heart and freed my ego, I felt gratitude and joy.
Using the parable of the seeds as an example, the things that we do so that God will know our love for Him, are the seeds that fall by the wayside. They are a lie, the heart is not in the action itself. For Mother Teresa to see a leper and feel to herself that she wouldn’t touch him for a thousand pounds, says that in the depth of her heart she does not see Jesus in that leper. The act of curing that leper is an act of doing what you should do, like fasting or going to church, but it is not heartfelt and so the heart derives no joy from the act, in fact, it causes pain because of the feeling of uselessness of the sacrifice. To sacrifice is to make sacred, but only the heart can make sacred.
In Mother Teresa’s youth she was filled with an ecstatic love for Jesus and for the work that he did in his life. She was filled with the spirit of Christianity, but the church robbed her of that. The church robbed her of the loving Jesus, the joyous Jesus, the Jesus free of ego attachments and laws, filled only with the desire to Love, teach and heal his brothers. The church forced her to believe that only through suffering could she find the love of Jesus, only through suffering would she feel the love of Jesus, and worst of all, that only through teaching the value of suffering to others could she save their souls for Jesus. The teachings of the church were in direct contradiction to the yearnings of her heart, and because she believed the church to be the appointed messenger of God, she deafened her heart to its cries, and dedicated herself to the work, but without the spirit in the work, without the love in the work, she was empty and alone, not seeing God and not feeling his Love. She loved Jesus, but she could not feel his love because she was indoctrinated only towards his suffering. There are many Saints who are marked by their “Dark Night Of The Soul”, but each one emerged with a greater sense of mysticism and spirituality and a far lesser sense of righteousness of religious doctrine.
She gave her life to the God that she loved, but she was denied the fullness of His love in her heart, not by God but by the church that taught not the beauty and joy of love, but only the vows of suffering. I feel that it is a crime for her suffering to be used by atheists as proof that there is no God, but I believe equally that it is a crime for the church to use her suffering as an example of the natural path of a true Christian.
To everything there is a season, and a time to every purpose under heaven.
A time to be born, and a time to die; a time to plant, and a time to reap that which is planted.
A time to kill, and a time to heal; a time to break down, and a time to build up;
A time to weep, and a time to laugh; a time to to mourn, and a time to dance.
A time to cast away stones, and a time to gather stones together; a time to embrace and a time to refrain from embracing.
A time to get and a time to lose; a time to keep, and a time to cast away;
A time to rend, and a time to sew; a time to keep silence and a time to speak;
A time to love, and a time to hate; a time of war, and a time of peace.
I have always had a difficult time with Ecclesiastes. Verses like this, 3:16 “And still under the sun in the judgment place I saw wickedness, and in the seat of justice, iniquity”. It seemed to me that the Teacher was saying that there is no justice. Then I realized that this is not what that means. in the following verse, 3:17 “And I said to myself, both the just and the wicked God will judge, since there is a time for every affair and on every work a judgment.” I realized that the key is time. There is a time to everything. In the next verse the Teacher goes on to say, 3:18 “I said to myself: As for the children of men, it is God’s way of testing them and of showing that they are in themselves like beasts.” During the time of planting, we may plant anything we choose. We may plant love, or hate. We may plant generosity or selfishness. We may plant the seeds of giving or the seeds of taking, and here, under the Sun, it will seem unfair that criminals get away with the things that they do, and poor people, even honest people can be judged wrongly and punished unjustly. There is no justice, under the Sun, during the time of planting. Justice, however, comes to all, when it is time to reap what we have planted. I have seen people who give so little of what they have, and still get more and more. Of these people I have heard others say that they must have done something good in their past life for God to give them so much, in the way of material success, and power. I have never see it this way. Wealth, power, fame, these are all tests, these are seeds given to those who are to be tested in their ability to to fight the temptations of the world. What will they plant with the wealth and power to plant anything? Well, today, and for the rest of our lives, and into the lives of our children, we will be reaping what has been sown, and karma will be instant.
We have all heard about 2012 and the Mayan end times. Most of us realize that it is not the end of the world, but the end of life as we know it. So, what happens at the end? Before we can move on to something new, we have to tie up any loose ends. One circle has to close before another can be begun. We are completing a cycle. How many times have we all said, “What goes around comes around?” This is where we are.
On a grand scale, we are seeing this in the oil that is flowing into the ocean. Many of the prophesies tell us that this is a time of choice. Prophecy Rock tells us that this is the time where the road forks, The lower fork is followed by the one hearted people (those who think with their hearts, leads to survival and eventually paradise, the upper path represents the path followed by the two hearted people, those who do not use their hearts – who are connected only with the material world, leads to self destruction. The path to paradise is a spiritual path, it is a path of love, of compassion, of remembering that we have been given custodianship of the earth and all of the species living on this planet. The other path, the one we have been on, is the path of forgetting, forgetting that all rights include responsibilities, that we cannot take without giving back. The laws of karma are the laws of balance, of cause and effect. We do get what we give. Sometimes we get it later, and sometimes we get it sooner. We are in Iraq and in Afghanistan because of decisions made by George Bush Sr. upon first entering Iraq.
We relied on luck, cut corners, got away with it, profited by it and believed that we were entitled. We believed, some of us, that we were more entitled than anyone else. And we believed, that what we were doing, somehow, was backed by God. The other day I was thinking about luck, about how luck seems to be gone. Then I heard these words in my head, ‘Luck is the rope that the Universe gives us to hang ourselves’. Yes, we managed to corrupt everything and get away with it. Well, we were not lucky, and we were not entitled. You could say that we were in the right place at the right time. We have been living during an age that we might call the season of planting. To everything there is a season, a time for every purpose under Heaven. It is not lucky when you get to go through a green light. This has been the time of the green light.
Now is the beginning of the season of reaping. It is the harvest, time to separate the chaff from the wheat. It is the fork in the road. I believe that there are many on earth today with one heart. I believe that there are many on earth today who will somehow, wake up to the truth and move into the world of oneness, compassion, love and responsibility. Those who awaken will feel the connection, the personal connection with the earth and with all that live on her. They are the seeds of the new planting. During the time of planting, Spirit gives us all of the rope that we ask for, to use as we choose, with total freedom. We can use it selfishly and amass a personal fortune while others starve, die from our greed as acceptable losses or collateral damage. Or we can choose to change, give back what we do not need, and find in our hearts what we really do need. But I believe that this last disaster, on the ocean floor, exemplifies all that is wrong with us. It is the result of our obsessive need to consume, our heartless disregard for life. It shows our irresponsibility, and our psychotic belief that we have the right to do anything that we have the power to do, and that freedom of will, somehow implies freedom from consequences.
We can trust the signs, or just be willing to err on the side of conscience, or ignore the signs, ignore the warnings, leave our hearts in cold storage and pay the price?. I have a feeling that we cannot survive the extinction of the dolphin. They are our last connections to the soul of the earth. We are paying now for all that we have done. Let us ponder the phrase, “the meek shall inherit the earth”.
“Son of man, you dwell in the midst of a rebellious house, which has eyes to see but does not see, and ears to hear but does not hear; for they are a rebellious house.” Ezekiel 12:2
Message to the United Nations (Another Attempt)
Delivered and Submitted by Martin Gashweseoma, Caretaker of the Sovereign Hopi Nation to the General Assembly November 22, 1993
For The Great Spirit, Massau’u:
We come here from the Sovereign Hopi Nation to attend the Cry of the Earth Conference at the United Nations. We are proud that you have opened the door for us. My name is Martin Gashweseoma. As Hopi, we have come here to present our message which is about how we first came here from the previous world.
The Hopi way is to lead a good life. We still have the sacred stone tablets given to us by the Spider Woman. This is our title and deed to this world, and it was given to us with the life plan to follow, and with strong instructions and serious warnings. It was a good life. When the rains came and brought a lot of moisture, then our crops would yield enough for all living beings, including the ants, animals, birds, plants and human kind.
Before leaving the previous world, we came up here to ask permission from the Great Spirit, Massau’u, if we could live here with him because the world down below had become corrupted. He told the people, ‘It is up to you if you are willing to live with full respect for my way of life.’ They said, ‘Yes we are willing to live your way.’ So with his consent we came here, into this new world. This world is where the Great Spirit, Massau’u, first appeared to all first peoples and gave them their instructions and rules to follow. Then the Spider Woman laid before them ears of corn of different colors from which to take their sustenance and livelihood. The greediest people hurried to pick out the longest ears. But the Hopi, being the most humble, waited until last and chose the shortest ears of corn. Spider Woman then gave each group of people their own language and name and told them to migrate to every corner of this continent leaving their footprints, clan markings, and ruins to claim this land.
Before the migrating peoples arrived at the place where the Great Spirit, Massau’u, lives, he used to take walks nearby his home. Coming back home, bringing back violet flowers, he dropped them along the way. After discovering he had dropped the violet flowers, he went back to look for them, but the flowers had already been found by the Horny Toad Woman. The Great Spirit, Massau’u, asked if she would give it back but the Horny Toad Woman refused. Instead, she told him that in time there would be a crisis in this world, with which he would need help. At that time she would be there with her steel helmet to help. Meaning that someday if the Hopi got into trouble, a group of people with the steel helmet would help them.
The Great Spirit, Massau’u, let the first group who had found him live there and settle down. Each subsequent group of people who came to settle in Oraibi after their migrations were allowed to stay based on judgment of their character and how they had traveled when they were searching for the Great Spirit. Those who were boastful and arrogant were sent away to the east. Those of humble and sincere hearts were allowed to stay and keep the ceremonials in the proper manner to ensure rain for the crops and all living things. After this was settled, all the things that were to come were told to the first people in Oraibi by the first people that came from the underworld.
The people were told of another race of people who would come to this land and claim it as their own land. We were told not to accept anything these people would offer to us, but it will tempt us and be hard to resist. They would be intelligent and the inventors of many things. Now we realize that these people are the light-skinned people, the Bahanas. We were told of something that would come that would be pulled by animals, meaning wagons or carts. And ones that would run very fast, meaning automobiles. We were told of the land being cut up by long roads and fences, and of highways that would be built in the sky. And that women would adopt male clothing. And that the secret of women, with clothing, covered, would no longer be secret, but be revealed and exposed.
When this happens, all the world leaders people will be corrupted and will not know whom to look to for direction to correct this corruption. It will mean that we are all nearing the end. Then the wars will come about like powerful winds, and will spread from country to country and bring Purification or Destruction to this world. The more we turn away from the instructions of the Great Spirit, the more signs we see in the form of earthquakes, floods, drought, fires, tornadoes, as Nature makes ready her revenge. All of this will happen at one time along with the wars and corruption. We see this now as young children become angry, killing each other and their parents. They show no respect. We are all corrupt. If this Purification does not materialize, then the world will turn over 4 times and will leave only ants here to start a new life. Before people came to this world they were sick, just as today, we are sick from all this corruption. Now we are seeking a way to solve our present situation. This is the last world, we are not going anywhere from here. If we destroy this, the highest world, we will be given no other chances.
Let us consider this matter seriously so that this world is not destroyed, so that we can continue to live and save this land and life for the generations to come.
Denise Gibel Molini