God Is An Ocean

It is about the journey of the soul

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The Bible Story of Joseph and the journey of the Soul


The story of Joseph is a story of the journey of the soul. It seems that this is a soul that has gained wisdom through other lifetimes, and is able to maintain its connection with God throughout its trials on earth. Therefore, it is safe to say that this is the story of an old soul and its journey through the senses and desires of the physical body and the earth plane. In the Bible story of Joseph we see the story of the soul. Joseph has a dream:

5. And Joseph dreamed a dream, and he told it to his brethren: and they hated him yet the more. 6. And he said unto them, Hear, I pray you, this dream which I have dreamed: 7. for, behold, we were binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves came round about, and made obeisance to my sheaf. 8. And his brethren said to him, Shalt thou indeed reign over us? Or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words. 9. And he dreamed yet another dream, and told it to his brethren, and said, Behold, I have dreamed yet a dream: and, behold, the sun and the moon and eleven stars made obeisance to me. 10. And he told it to his father, and to his brethren; and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth? And his brethren envied him; but his father kept the saying in mind.

Here, we see Joseph, as a soul, envisioning the time when he will become the master over his sense represented by the sheaths of corn, and finally over his fate, as described by the Sun, Mon and eleven Stars. Jacob – here representing the higher self, the connection with God, hears the goal of the soul and keeps note of it, knowing that it is seeking to return – to rise above the body. Most likely, this story represents a soul which has had many lives already and facing the return home.

The brothers, here representing the senses and the desire nature of the body betray Joseph take his coat and throw him into a pit in the wilderness, the pit representing the body where at first , the soul cannot see its way to God through the Maya. The fact that there is no water probably tells us that there is no way for wisdom to flow to the soul at this point:

22. And Reuben said unto them, Shed no blood; cast him into this pit that is in the wilderness, but lay no hand upon him: that he might deliver him out of their hand, to restore him to his father. 23. And it came to pass, when Joseph was come unto his brethren, that they stripped Joseph of his coat, the coat of many colors that was on him; 24. and they took him, and cast him into the pit: and the pit was empty, there was no water in it.

Later, the brothers sold Joseph to a passing caravan – he is sold into slavery. So here we see Joseph given by the senses over to one of the desires of the body – greed.

What profit is it if we slay our brother and conceal his blood? 27. Come, and let us sell him to the Ishmaelites, and let not our hand be upon him; for he is our brother, our flesh. And his brethren hearkened unto him. And there passed by Midianites, merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmaelites for twenty pieces of silver.

Yet, despite the desire of the senses to break Joseph, God is within him, he is aware of his goal – he is a light within, one that glows without. And because of the light that is steadily growing, the soul continues to maintain his direction. Then, as happens to all souls – Joseph is tempted by the wife of his master. As the soul is always tempted by the desires of the body. Although Joseph does not fall to the temptation – he is then tested further by being punished anyway. He is thrown into jail. Here we see that this soul, cannot be tempted by glitter, nor can he be tempted by adversity. Because of his unwillingness to succumb to the tests of the physical – the greatest of desires and temptations do not stand in his way.

Ultimately, Joseph interprets a dream for Pharaoh. He tells Pharaoh that his dreams state that there will be seven years of plenty and seven years of famine. Because of this interpretation of the dreams, Pharaoh makes Joseph the final authority in all that happens in the kingdom. Here, Joseph is expressing the wisdom of an advanced soul. He expresses the fact that there are cycles of abundance and cycles of loss in life on earth. If one is not greedy during cycles of abundance one will have enough during cycles of loss. This is very much a statement of the middle way. Pharaoh, representing the higher self, sees that the soul cannot again be affected by what happens in the environment. The soul is prepared for the end of the journey, with its connection to God intact. It has been declared that the senses and the destiny will be under the rule of the soul, and the battle for the soul – has been won by the higher self.

When his brothers come to him in need of food for their families and for their father, he was generous to them. Here the soul ruled person, being ruled by the principal of love is generous and benevolent to all, regardless of what others might have done to him. The soul, is advanced enough to understand that nothing happens that is not determined by God, and so all is good.
Genesis 50:15-21
15. And when Joseph’s brethren saw that their father was dead, they said, It may be that Joseph will hate us, and will fully requite us all the evil which we did unto him. 16. And they sent a message unto Joseph, saying, Thy father did command before he died, saying,
17. So shall ye say unto Joseph, Forgive, I pray thee now, the transgression of thy brethren, and their sin, for that they did unto thee evil. And now, we pray thee, forgive the transgression of the servants of the God of thy father. And Joseph wept when they spake unto him. 18. And his brethren also went and fell down before his face; and they said, Behold, we are thy servants. 19. And Joseph said unto them, Fear not: for am I in the place of God? 20. And as for you, ye meant evil against me; but God meant it for good, to bring to pass, as it is this day, to save much people alive. Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them.

The soul goes from the pit, to slavery, to temptation, to adversity, to clear perception, and finally to mastery and home. This is only one of the many stories in the bible, which give us such light as to the meaning of life from the perspective of the soul’s journey. When we are ready to understand the scriptures, all scriptures as guides to life at all stages, we will truly see how they are all great master teachers. We see this repeated again when Jesus having received the Christ enters into the wilderness (the descent of the soul into flesh) and faces the temptations of Satan. This is the path of all souls that come into incarnation. It is the facing of the tests, the tests of temptation, and the tests of adversity, to ultimately overcome them all and free the true self that lies within.

Oneness

Each of us is God and all of us are God, in the sense that we are aspects of Him spread out over all of time and space. When we love ourselves we love God. It is not looking up saying “God I love you, you are perfect.” It is looking in the mirror and saying “God I love you, you are perfect.”

We are special; we are all on a mission to spread love and light. If we can learn to love ourselves completely, each part of our being, then by doing that from within we will automatically love each other. It is by loving and accepting all of our different qualities that we will love and accept all of those souls who represent those qualities around us.

That love will infect the energy of the entire planet and the Universe. This is each person’s individual mission. Understand that love and hate are like air born viruses. They travel through the energy field and infect others. As a virus begins first within an organism, so love and hate each begin first within the individual. I cannot spread something I do not have. I must love or hate myself to spread it into the energy environment.

Hate is simply fear. Love is acceptance as oneness. Love is being whole. We do come from one source. We are all different aspects of All that is, and we each contain every aspect of All that is. As we meet others we are meeting ourselves, like the same piece of the cardboard, just cut into a different shape. It is truly, as above, so below, as within without. If I can only love one person, I still am only accepting those aspects of myself that are represented by that one person. If I cannot love a certain person, and worse, if I hate that person, it is the aspect of myself that is represented by that person that I am not accepting.

We speak of good versus evil, of us versus them – Satan versus God – these are all imaginary divisions. They are not real. If you look to Satan as he appears in the old testament, he is not the enemy of God. If he is the enemy of anyone he is the enemy of man. The impression is that he just thinks that God gives man too much credit. He doesn’t believe that man is capable of loving God as the angels do. So God gives Satan carte blanche as to how he tests mans love of God with one exception – he can’t kill him. Knowing that Satan, being an archangel, is no dummy – he would use the division and distraction to distance man from God and prove his point, that man doesn’t have what it takes to love God. Religion is the first and the best tool to divide and conquer humanity. It makes sense; people are so busy defending their particular religion from other people who are defending their own religion, that God – becomes an afterthought. The focus becomes the bathwater and not God, the baby in it. If we were to overcome all of our other boundaries – race, nationality, economic status, religion will still remain Satan’s trump card. We commit more actions that distance us from our own loving hearts and God, in the name of religion, than even our greed commands.

Remember that a chain is only as strong as its weakest link. We are each links. If we are not individually in love with the totality of our beings, we cannot benefit the whole. I can teach you to understand a concept, even the concept of self-love, but I cannot give it to you or to the energy of the universe until I have it. If we can love ourselves unconditionally – we will see no one as unworthy of our love and embrace the Oneness that we all share.

We are God, in the sense that we are aspects of Him spread out over all of time and space. When we love ourselves we love God. It is not looking up saying “God I love you, you are perfect.” It is looking in the mirror and saying “God I love you, you are perfect.” It is looking at all beings and saying, “God I love you, you are perfect.” When we understand that we need not look to what we cannot see to love God, because we each are a cell in the body of God. We are not born from God; we are each and all forever a part of God.

The “veil,” the “Maya” is what keeps us looking at a liver cell as opposed to a pancreatic cell as opposed to a skin cell when we are all simply and divinely cells of one beautiful body, and our individual work is what keeps the body alive.

We are a part of All that is. This is why there is no death. Even our physical bodies do return to the physical substance from which they came; that is not even dying, it is transforming into something greater than before. When our physical vehicle is no longer of use, we are re-incorporated into spirit. Until we choose to utilize a physical vehicle again.

If we go back to the theory of cells, we can understand that we have an ego, which in its highest sense, is the attachment to our individuality and the experiences we have had throughout our history of incarnation. The Aquarian Age is a time where we do not blend our individuality into the brotherhood of man. We add our individuality to aid the betterment of mankind. It is also about taking that individuality and bringing it into the perfect working of the whole. Just as a liver cell cannot forget it is a liver cell and start functioning as a pancreatic cell. Ideally it should realize that it is a liver cell of the same material and a part of the same whole as the pancreatic cell and without both there would be no body.

Individuality does not mean that we are floating unattached. Individuality means that we have our self, our gift, and our unique identity to contribute to the whole of which we are a part. We are a drop as well as the Ocean. We need each other because we are each other in the greater sense. We need God because we are God.

To say that we are children of God is beautiful and it conjures up a beautiful loving image. Yet it implies that we are separate from God so when we are then told to look within for God, we become confused trying to find something separate but within. My child comes from me, she loves me and I love her, however we are separate physical beings in life and that separateness is what impels her to perfect the gifts that are contributed by her being and knowing her whole self.

My cells and my organs, on the other hand, are a part of me; they bear the same connection to me as we bear to God. I may look at every part of me and say this me in this lifetime. The power and strength of each part of me is at my disposal. So we must incorporate the premise that we are not children of God but parts of the body of God. We do not have to look within to find God, we are God within and without. Not only are we parts of God, but so is everything that exists as far as we can see and as far as there is.

If we can understand this concept and break free of the belief that we are merely creations of God but not God, then we can understand that everything else is connected to and a part of each of us.

God created man in His own image. Perhaps what that is saying is the God created man from His own image, and a soul that is, His own image. Understanding that all that exists is God, as each cell within our bodies are connected to the other and dependent upon the other, and the body upon the whole of all if its cells, so too are we connected to every living organism and in some way, aware of it or not, we are dependent upon each. God is economical. There are no left-over or dispensable parts. Each species, each organism has a purpose, and if we remove one from existence, we will eventually feel the repercussions of its absence.

We cannot pollute the atmosphere without somehow polluting ourselves. We cannot weaken the immune system of the earth without having problems with our own immune systems and the immune systems of every living organism that exists on the planet. Not in just affecting from without, but mirroring the effect within our own organism. We must remember that as above, as below as within as without.
We cannot consider ourselves separate from God nor can we consider ourselves separate from another individual, even if that individual lives thousands of miles away worships in a different church, speaks a different language and has a different color skin. We are all connected by the atmosphere that we all share. We live under the same sky and breathe the same air. We are each connected by air. Everything on earth is made of atoms. How then can we not be connected?

To be a part of something larger than ourselves does not make us less in reality it makes us more. When we look at the night sky and see all of the stars and all of the universes, this should not make us feel small and insignificant; it should make us feel great and limitless. Only the belief that one is great can give one the courage and motivation to do great things.

The Suffering of Mother Teresa Was Religious not Spiritual

“It is not enough for us to say: ‘I love God,’ but I also have to love my neighbor. St. John says that you are a liar if you say you love God and you don’t love your neighbor. How can you love God whom you do not see, if you do not love your neighbor whom you see, whom you touch, with whom you live? And so it is very important for us to realize that love, to be true, has to hurt. I must be willing to give whatever it takes not to harm other people and, in fact, to do good to them. This requires that I be willing to give until it hurts. Otherwise, there is not true love in me and I bring injustice, not peace, to those around me.” – Mother Teresa

I am familiar with love and with pain; and when I have felt pain, while loving, the pain was never caused by the act of loving, it was caused by the actions of the ones I loved. To me, it is like a hose – the faucet is turned on, the hose fills up and the water pours out. And so the process is like this, one’s being is filled with love – so filled that it must be released out towards another being, towards God, or even towards nature itself. Still, it is a filling up of the heart and soul with love and so long as that love is being released, the vessel is being constantly filled. Being filled with love leaves no room for pain. I recall a story that Wayne Dyer told about a woman with a disabled daughter, totally bedridden for many years, and for all of those years the mother lovingly stayed by her side, changing her diaper, feeding her, loving her. She did this without it hurting, other than perhaps the empathy that she felt for her daughter. After being moved by the enormous suffering of Mother Teresa I went back over the things that she had said, and I cannot imagine an instance where love hurts.

The act of giving does not hurt either. Again, giving is a gesture from the heart. What does hurt is when we do not give from our hearts but we give because we feel we must. In doing this, we are not giving in essence we are taking from ourselves. Another quote from Mother Teresa which stood out to me was this:

“I try to give to the poor people for love what the rich could get for money. No, I wouldn’t touch a leper for a thousand pounds; yet I willingly cure him for the love of God.”

 

I was never much on placing importance on the death of Jesus, but I was deeply inspired by his life. I don’t believe that the value of a life should be overshadowed by the manner of death. After all, no matter how you cut it, living takes a lot more work than dying, and living an exemplary life, at any time, trumps an exemplary death. I read a bumper sticker the other day that really brought the point home, it said, “Going to church doesn’t make you a Christian any more than going to a garage makes you are car.” In the Gospel of Thomas, Jesus’ followers asked him, basically, how to get to Heaven, a question he never seemed to answer to the satisfaction of the questioner.

[6]. His disciples asked and said to him: “Do you want us to fast? How shall we pray, how shall we give alms, what rules concerning eating shall we follow?” Jesus says: “Tell no lie, and whatever you hate, do not do: for all these things are manifest to the face of heaven; nothing hidden will fail to be revealed and nothing disguised will fail before long to be made public!”

When I was young, I was given the impression that I was not really capable of amounting to anything in the world. So, when I became successful in my own business I bought many very expensive things, jewelry, art – things that said I had made it. These were my trophies that I told myself I would never let go of, they proved my ability to succeed. But as my life would have it, my health caused me to leave my business and it reached a point in my life that to keep a roof over the heads of my children, I would have to sell my trophies. They were the only proof that I had left. While I was struggling with this I read a book on the Kabala and it said that we should gather everything that we believe that we can live without in order to give it away, but then, after we have gathered everything that we feel we can manage without we should then double it and give it away. The essence of it was that only the ego attaches to things, only the ego benefits from things, and not the soul. This allowed me to ‘give’ those things for the good of my family without pain, because I knew that in doing so I was purging my ego. My husband, feeling badly for the sacrifice that I had made promised to replace all that I had given, but I did not want them back, giving it opened my heart and freed my ego, I felt gratitude and joy.

Using the parable of the seeds as an example, the things that we do so that God will know our love for Him, are the seeds that fall by the wayside. They are a lie, the heart is not in the action itself. For Mother Teresa to see a leper and feel to herself that she wouldn’t touch him for a thousand pounds, says that in the depth of her heart she does not see Jesus in that leper. The act of curing that leper is an act of doing what you should do, like fasting or going to church, but it is not heartfelt and so the heart derives no joy from the act, in fact, it causes pain because of the feeling of uselessness of the sacrifice. To sacrifice is to make sacred, but only the heart can make sacred.

In Mother Teresa’s youth she was filled with an ecstatic love for Jesus and for the work that he did in his life. She was filled with the spirit of Christianity, but the church robbed her of that. The church robbed her of the loving Jesus, the joyous Jesus, the Jesus free of ego attachments and laws, filled only with the desire to Love, teach and heal his brothers. The church forced her to believe that only through suffering could she find the love of Jesus, only through suffering would she feel the love of Jesus, and worst of all, that only through teaching the value of suffering to others could she save their souls for Jesus. The teachings of the church were in direct contradiction to the yearnings of her heart, and because she believed the church to be the appointed messenger of God, she deafened her heart to its cries, and dedicated herself to the work, but without the spirit in the work, without the love in the work, she was empty and alone, not seeing God and not feeling his Love. She loved Jesus, but she could not feel his love because she was indoctrinated only towards his suffering. There are many Saints who are marked by their “Dark Night Of The Soul”, but each one emerged with a greater sense of mysticism and spirituality and a far lesser sense of righteousness of religious doctrine.

She gave her life to the God that she loved, but she was denied the fullness of His love in her heart, not by God but by the church that taught not the beauty and joy of love, but only the vows of suffering. I feel that it is a crime for her suffering to be used by atheists as proof that there is no God, but I believe equally that it is a crime for the church to use her suffering as an example of the natural path of a true Christian.

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