God Is An Ocean

It is about the journey of the soul

Archive for the tag “Religion”

The Evolution Of Man

When I read Shakespeare, Greek mythology, or the writings of ancient philosophers, even ancient spiritual writings I wonder about the real meaning of human evolution.  Long ago, in studying genetics I realized that many of our choices as a group or as a society are not really choices, they are genetic programming designed to insure the survival of the species for as long as it is meant to survive.

Many people are astounded by the number of homosexuals there are today.  Some would say that there were always as many, just not so many out of the closet.  I don’t think that this is true.  I believe that there are many more than ever before and the number will continue to increase.  Today, woman who are attracted to younger men are called cougars, this number too is increasing and the relationships between older women and younger men will increase as time goes on.

In time homosexuality will no longer be an issue that drives politics and religion, and older women with younger men will no longer be stigmatized by a label.  This is because these are genetic directives meant to address the overpopulation of the earth by humans which left unchecked would lead to human extinction.  There are even ancient legends regarding war, telling tales of how the gods used to come down and eat men and women.  Finally there was a truce wherein man promised to fight wars rather than to be eaten by the gods in order to prevent the world from being overrun by humans.

There are many of our behaviors that seem to become epidemic before them become commonplace, evolutionary mutations, so to speak – genetic reprogramming that we are unable to override because to do so would be to cause our extinction.  Older woman and younger men, homosexuality, sexually transmitted diseases that cause infertility, and wars upon wars upon wars – all leading to an inevitable and necessary population decrease.  Whenever there is a societal change of direction – we have to ask ourselves what will be its outcome?  Today the greatest threat to the earth and to our species is not war, it is overpopulation.  Overpopulation causes a greater drain on our resources than anything that we do.  In order to intelligently deal with overpopulation, we would have to deal with the problems of poverty and ignorance, problems that we as a species have not evolved enough to adequately tackle without Divine intervention.

If we were to go back in time, as far back as recorded history permits we would find that man has not evolved into a higher form of human.  Our chimpanzee cousins live in groups in which men form bonds of kinship, and patrol the borders of their territories.  They live in their own little countries and have distinct power structures.  For all apes, it is good to control the most power, to have to most resources and to form alliances that guarantee these things.  Although the males fight each other to show who is the most powerful, more and more research is revealing that behind every chest pounding males is guiding female.  Our chimp cousins have rudimentary tools for building what they need to build and for foraging for food.  They have a number of medicinal plants that they use for wounds or infections.  They do not use words, but through the teaching of sign language we now know that they have the capacity to communicate their desires.  With few exceptions, we have not evolved beyond our ancient ancestors or even our ape cousins.  What we have done I find very hard to label evolution because it is really only an increase in an already existing ability. What we have done is that we have far exceeded all other animals in the making and use of tools to satisfy our basic animal instincts.  We have become technologically advanced apes.  We still haven’t broken off of the family tree and formed our own.  A chimpanzee is not a gorilla, and a gorilla is not an orangutan – but the differences among them, and their differences from us do not amount to enough to move any of us to a new tree.  Yet, I believe that we were and are meant to strive for that.

It is through our ability to connect with the spiritual, with the intangible, with God, love, art, music, poetry and a sense of connectedness with and responsibility for every other living organism on the planet that is the key to true human evolution.   It is not through the left brain that we will evolve, the left brain is basically good for making and improving tools.  It is through the right brain that we have the capacity to reach up and become the meaning of the image of God.  Obviously, man was created with the ability to live as the image of God, loving unconditionally and being caretaker for all life on the planet and the planet herself.  But we clearly have a choice.  God changed Abram to Abraham and thereby changed him from being a man to being a man of God.  Saul’s name was changed from Saul to Paul thereby changing him from a persecutor to a follower of Christ.  If we, can change from being the human race, to becoming the humane race, this could signal our own evolution from the greatest ape – to the image of the God.

Evolution is always building something better upon what was.  The new brain built not instead of the instinctual brain but built from it.  We have instinct and we have choice.  That choice allows us the option of not just perfecting the ability to fulfill our instinctual desires and protect ourselves from our often self-perpetuating fears by designing better tools.  It allows us to rise above those desires and fears and see them for what they are – to use love and compassion in finding ways to eliminate them without fight or flight.  The animal instinct does not transcend me and mine.  The God in us cannot see me or mine as less than the whole.  We only need to be the race of beings that we came here to become.

It is the animal nature to hoard, to become fat before winter.  It is the animal nature to find the richest territory and defend it against all intruders.  It is the nature of the beast to take and to keep and the nature of God to give and to share.  We will be called upon now to show our true nature.  In the end, all that is hidden – even from ourselves will be disclosed.

Matthew 12:1 In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.  12:2 For there is nothing covered, that shall not be revealed; neither hid, that shall not be known. 12:3 Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.

12:15 And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth. 12:16 And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:  12:17 And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?  12:18 And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.  12:19 And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.  12:20 But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?  12:21 So is he that layeth up treasure for himself, and is not rich toward God.  12:22 And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.  12:23 The life is more than meat, and the body is more than raiment.  12:24 Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?  12:25 And which of you with taking thought can add to his stature one cubit?  12:26 If ye then be not able to do that thing which is least, why take ye thought for the rest?  12:27 Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.  12:28 If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?  12:29 And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.  12:30 For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.  12:31 But rather seek ye the kingdom of God; and all these things shall be added unto you.  12:32 Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.  12:33 Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.  12:34 For where your treasure is, there will your heart be also.

For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more12:54 And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is.  12:55 And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass.  12:56 Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?  12:57 Yea, and why even of yourselves judge ye not what is right?

Just as the God gives to the raven so we are given.  Nothing that we have belongs to us it is all given to us as steps in Jacob’s ladder.  We each have been given what we need to shed the animal and become the human.  We are each unique and through our uniqueness we are to find that which we can give to God by giving back to the earth and its inhabitants.  We can only truly say that have earned that which we give to others.  Whatever we have in abundance we must give abundantly.  The signs are all here, the change is approaching.

The world is on the threshold of a new beginning.  It will not be one in which the power of the few rules over the many, but of power in the whole.  It is one of those evolutionary leap times.  Those of us who have felt like mutations throughout our lives will finally see that evolution is only accomplished through mutation.  This “economic downturn” that seems to be the catalyst of change in the world will continue until we all let go of those things of the world that stand between man and God.  Whatever we cling to is our treasure – therein lies our hearts.  It is the end, at least for a millennia – of the world of mammon.  Those capable of giving away what they have hoarded to those in need will make the transition.  Those who cannot let go, will find that it is taken anyway and there will be no place of comfort.  It is the blessing and the responsibility given to man to become the image of God.  It is that image that will shine in the times ahead.  Those who hope to evolve, who see the path to evolution and hear its call must know that the time is now.

The Suffering of Mother Teresa Was Religious not Spiritual

“It is not enough for us to say: ‘I love God,’ but I also have to love my neighbor. St. John says that you are a liar if you say you love God and you don’t love your neighbor. How can you love God whom you do not see, if you do not love your neighbor whom you see, whom you touch, with whom you live? And so it is very important for us to realize that love, to be true, has to hurt. I must be willing to give whatever it takes not to harm other people and, in fact, to do good to them. This requires that I be willing to give until it hurts. Otherwise, there is not true love in me and I bring injustice, not peace, to those around me.” – Mother Teresa

I am familiar with love and with pain; and when I have felt pain, while loving, the pain was never caused by the act of loving, it was caused by the actions of the ones I loved. To me, it is like a hose – the faucet is turned on, the hose fills up and the water pours out. And so the process is like this, one’s being is filled with love – so filled that it must be released out towards another being, towards God, or even towards nature itself. Still, it is a filling up of the heart and soul with love and so long as that love is being released, the vessel is being constantly filled. Being filled with love leaves no room for pain. I recall a story that Wayne Dyer told about a woman with a disabled daughter, totally bedridden for many years, and for all of those years the mother lovingly stayed by her side, changing her diaper, feeding her, loving her. She did this without it hurting, other than perhaps the empathy that she felt for her daughter. After being moved by the enormous suffering of Mother Teresa I went back over the things that she had said, and I cannot imagine an instance where love hurts.

The act of giving does not hurt either. Again, giving is a gesture from the heart. What does hurt is when we do not give from our hearts but we give because we feel we must. In doing this, we are not giving in essence we are taking from ourselves. Another quote from Mother Teresa which stood out to me was this:

“I try to give to the poor people for love what the rich could get for money. No, I wouldn’t touch a leper for a thousand pounds; yet I willingly cure him for the love of God.”

 

I was never much on placing importance on the death of Jesus, but I was deeply inspired by his life. I don’t believe that the value of a life should be overshadowed by the manner of death. After all, no matter how you cut it, living takes a lot more work than dying, and living an exemplary life, at any time, trumps an exemplary death. I read a bumper sticker the other day that really brought the point home, it said, “Going to church doesn’t make you a Christian any more than going to a garage makes you are car.” In the Gospel of Thomas, Jesus’ followers asked him, basically, how to get to Heaven, a question he never seemed to answer to the satisfaction of the questioner.

[6]. His disciples asked and said to him: “Do you want us to fast? How shall we pray, how shall we give alms, what rules concerning eating shall we follow?” Jesus says: “Tell no lie, and whatever you hate, do not do: for all these things are manifest to the face of heaven; nothing hidden will fail to be revealed and nothing disguised will fail before long to be made public!”

When I was young, I was given the impression that I was not really capable of amounting to anything in the world. So, when I became successful in my own business I bought many very expensive things, jewelry, art – things that said I had made it. These were my trophies that I told myself I would never let go of, they proved my ability to succeed. But as my life would have it, my health caused me to leave my business and it reached a point in my life that to keep a roof over the heads of my children, I would have to sell my trophies. They were the only proof that I had left. While I was struggling with this I read a book on the Kabala and it said that we should gather everything that we believe that we can live without in order to give it away, but then, after we have gathered everything that we feel we can manage without we should then double it and give it away. The essence of it was that only the ego attaches to things, only the ego benefits from things, and not the soul. This allowed me to ‘give’ those things for the good of my family without pain, because I knew that in doing so I was purging my ego. My husband, feeling badly for the sacrifice that I had made promised to replace all that I had given, but I did not want them back, giving it opened my heart and freed my ego, I felt gratitude and joy.

Using the parable of the seeds as an example, the things that we do so that God will know our love for Him, are the seeds that fall by the wayside. They are a lie, the heart is not in the action itself. For Mother Teresa to see a leper and feel to herself that she wouldn’t touch him for a thousand pounds, says that in the depth of her heart she does not see Jesus in that leper. The act of curing that leper is an act of doing what you should do, like fasting or going to church, but it is not heartfelt and so the heart derives no joy from the act, in fact, it causes pain because of the feeling of uselessness of the sacrifice. To sacrifice is to make sacred, but only the heart can make sacred.

In Mother Teresa’s youth she was filled with an ecstatic love for Jesus and for the work that he did in his life. She was filled with the spirit of Christianity, but the church robbed her of that. The church robbed her of the loving Jesus, the joyous Jesus, the Jesus free of ego attachments and laws, filled only with the desire to Love, teach and heal his brothers. The church forced her to believe that only through suffering could she find the love of Jesus, only through suffering would she feel the love of Jesus, and worst of all, that only through teaching the value of suffering to others could she save their souls for Jesus. The teachings of the church were in direct contradiction to the yearnings of her heart, and because she believed the church to be the appointed messenger of God, she deafened her heart to its cries, and dedicated herself to the work, but without the spirit in the work, without the love in the work, she was empty and alone, not seeing God and not feeling his Love. She loved Jesus, but she could not feel his love because she was indoctrinated only towards his suffering. There are many Saints who are marked by their “Dark Night Of The Soul”, but each one emerged with a greater sense of mysticism and spirituality and a far lesser sense of righteousness of religious doctrine.

She gave her life to the God that she loved, but she was denied the fullness of His love in her heart, not by God but by the church that taught not the beauty and joy of love, but only the vows of suffering. I feel that it is a crime for her suffering to be used by atheists as proof that there is no God, but I believe equally that it is a crime for the church to use her suffering as an example of the natural path of a true Christian.

The Value of Man

“And He sat down opposite the treasury, and began observing how the multitude were putting money into the treasury; and many rich people were putting in large sums. And a poor widow came and put in two small copper coins, which amount to a cent. And calling His disciples to Him, He said to them, ‘Truly I say to you, this poor widow put in more than all the contributors to the treasury; for they all put in out of their surplus, but she, out of her poverty, put in all she owned, all she had to live on.’” (Mark 12:41-44)

In the transitory material world, the value of a man or woman is based upon how much he has amassed. Yet, in the Spiritual World, the value of a man is based upon how much of what he has amassed, he has given to those in need. We are all here to contribute what we have, and who we are. What is expected of us is dependent upon the level of evolution of our souls. A young soul is here to contribute to building of material structure. Young souls translate the spiritual concepts into material form. They immerse themselves in the material world, without them, and all of their apparent superficiality there would be no material world from which the spiritual may emerge. All life is symbolic. A caterpillar represents the soul. The cocoon symbolically represents the material world and the ego. The young soul dissolves into ‘both’ while here on the earth. Remember the cocoon is hard, and it is dark. The caterpillar is lost to itself inside of the cocoon, however, for a time in the beginning it is also safe.

Without knowing why, the young soul is drawn to the material world so opposite from its spiritual origin. Just as the caterpillar is compelled to leave the world of the familiar to create and enter the cocoon. They build the ego structure. The young soul learns to depend upon the material world and all that it has to offer. It learns to be greedy, lustful, and all of those non-spiritual drives that form the walls of the ego structure. Once the young soul has mastered the material world, the ego has no more to learn and so it has no more to give to the soul. The cocoon is complete. Now the soul, once enclosed by the ego must consume the knowledge of the ego and transform the material back into the spiritual and the ego back into the soul. At which point, it becomes a butterfly free of the world. As the young soul begins to find it is no longer nourished by the world as it had once been, it seeks that which is higher than the world. On this part of the journey the soul seeks spiritual nourishment, and still guided by the ego, it seeks this in the world that it knows, the world outside of the self. Thus, it sees God outside of itself. It only does what it knows to do. It recreates spirit in form. It worships God in the image of man, a superman – but still with the feelings and emotions of man, of a father creator. It has not yet seen the world for what it is, but it knows that it needs something more than it sees, or at least above the world that it sees. In order, to reach the God that is above the world it creates religion as a stairway up to that God.

As the process continues, the soul becomes immersed in emotional situations desperately seeking fulfillment of the need to merge, to fully feel at one with something that it does not yet understand. Severed from the ability to identify and merge with the things of the world, it now hungers to identify as one with another. Through the pain and suffering of this part of the journey the soul matures. It begins to find that nothing and no one can satisfy its ‘hunger’ or its ‘emptiness’. Nothing outside of itself can reach into the emptiness within itself and fill the growing void. Again the soul seeks God, but now it can no longer be a God that ‘communicates’ from without nor ‘dictates rules’ from without nor ‘has a home’ without. It must find God within – hear the voice from within and become filled from within. Now the soul finds itself betrayed by the world, betrayed by its things unable to find another soul who can fulfill its expectations and nonetheless, forsaken by its religion. Then, certain of God, certain that what it needs can be found, the mature soul begins to change the direction of its quest from without to within.

Finding less and less value in what it posses, it begins to give. The more that it gives, the better it feels. Without knowing it, the soul has begun the process of turning form into spirit – material into spiritual – and as it does this it finds itself nourished and ‘made full’ in a way that it could never have imagined. The mature soul begins to see beauty, miracles and perfection in the spirit of the world and the spirit of each living spirit on it. And so it releases its attachment to having, and to holding and finds its only joy in giving and sharing. Miraculously, the love, respect, self-worth and value that the soul has spent lifetimes seeking in the world are found in an ever-flowing Source – the God Self within. Diamonds are hidden within coal. The greatest joy in the world is hidden within our fear. Why do we not give more? It is because we fear not having enough.

Once I had a job where I worked very hard. I did my job and my manager’s job. When it came time for the end of the year review, the person in charge of giving out the raises gave me a $2000.00 a year raise and gave him a $5000.00 a year raise. When I complained, he told me that although looking at the amounts it seemed that his raise was greater than mine, if I looked at the percentage increase in his income compared to the percentage increase in my income I would see that my work had been given much greater value. At first, I thought it was a really good line. However later I realized that it was true in everything. In the marketplace, money is money, and one hundred dollars does not buy as much as one-thousand. Render unto Caesar what is Caesar’s. However, when it comes to giving, the value lies not in the face value of the gift, but in how much of what you have to give, you want to give to a person – or to the world.

We live with God within us: we are of God. When we give, to whomever we give, we are expressing how much we care – how much of ourselves have merged with our Spirit and how much of ourselves are yet with the world. That amount has no figure on it, there is no great sum that shows how giving and loving a person is, there is only a great percentage of what we have. If a person has only a penny and selflessly gives that penny, it becomes a mustard seed and grows not only in the works it performs but in the heart and soul of the person who gave it. If a person has a million dollars and gives one thousand to others, the gift will supply its market value and little more. It has little spiritual energy, and it will end up taking more from the giver than it gives. When you give all that you can to those in need, you will be given more than you can contain in love and self-worth.

Contrary to all of your fears, what you give is returned to you ten-fold because you gave beyond what your ‘worldly self’ could release, and you placed your God before the world. No one ever needs to know what you did, nor does anyone need to praise what you did, because the praise flows from within and the gift grows nurtured by Spirit as do you. Here is a true story:
A sobbing little girl stood near a small church from which she had been turned away because it was “too crowded.”

“I can’t go to Sunday School,” she sobbed to the pastor as he walked by.

Seeing her shabby, unkempt appearance, the pastor guessed the reason and, taking her by the hand, took her inside and found a place for her in the Sunday school class.

The child was so happy that they found room for her, and she went to bed that night thinking of the children who have no place to worship Jesus.

Some two years later, this child lay dead in one of the poor tenement buildings. Her parents called for the kindhearted pastor who had befriended their daughter to handle the final arrangements.

As her poor little body was being moved, a worn and crumpled red purse was found which seemed to have been rummaged from some trash dump.

Inside was found 57 cents and a note, scribbled in childish handwriting, which read: “This is to help build the little church bigger so more children can go to Sunday School.” For two years she had saved for this offering of love.

When the pastor tearfully read that note, he knew instantly what he would do. Carrying this note and the cracked, red pocketbook to the pulpit, he told the story of her unselfish love and devotion.

He challenged his deacons to get busy and raise enough money for the larger building.

But the story does not end there…

A newspaper learned of the story and published. It was read by a wealthy realtor who offered them a parcel of land worth many thousands.

When told that the church could not pay so much, he offered to sell it to the little church for 57 cents.

Church members made large donations. Checks came from far and wide. Within five years the little girl’s gift had increased to $250,000.00-a huge sum for that time (near the turn of the century). Her unselfish love had paid large dividends.

When you are in the city of Philadelphia, look up Temple Baptist Church, with a seating capacity of 3,300.

And be sure to visit Temple University, where thousands of students are educated.

Have a look, too, at the Good Samaritan Hospital and at a Sunday School building which houses hundreds of beautiful children, built so that no child in the area will ever need to be left outside during Sunday school time.

In one of the rooms of this building may be seen the picture of the sweet face of the little girl whose 57 cents, so sacrificially saved, made such remarkable history. Alongside of it is a portrait of her kind pastor, Dr. Russel H. Conwell, author of the book, “Acres of Diamonds”.

As a soul matures, it finds that all that it clings to and becomes addicted to, in the world, only makes it emptier and hungrier. The emptiness and hunger is only satisfied by letting go, and giving. This turns matter into spirit. It turns what is transitory into what is permanent. The soul learns that only by emptying can it become filled, only by giving can it receive. Then happiness is replaced by joy and the journey to find self-esteem and self-worth finally ends.

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