God Is An Ocean

It is about the journey of the soul

Archive for the tag “suffering”

The Suffering of Mother Teresa Was Religious not Spiritual

“It is not enough for us to say: ‘I love God,’ but I also have to love my neighbor. St. John says that you are a liar if you say you love God and you don’t love your neighbor. How can you love God whom you do not see, if you do not love your neighbor whom you see, whom you touch, with whom you live? And so it is very important for us to realize that love, to be true, has to hurt. I must be willing to give whatever it takes not to harm other people and, in fact, to do good to them. This requires that I be willing to give until it hurts. Otherwise, there is not true love in me and I bring injustice, not peace, to those around me.” – Mother Teresa

I am familiar with love and with pain; and when I have felt pain, while loving, the pain was never caused by the act of loving, it was caused by the actions of the ones I loved. To me, it is like a hose – the faucet is turned on, the hose fills up and the water pours out. And so the process is like this, one’s being is filled with love – so filled that it must be released out towards another being, towards God, or even towards nature itself. Still, it is a filling up of the heart and soul with love and so long as that love is being released, the vessel is being constantly filled. Being filled with love leaves no room for pain. I recall a story that Wayne Dyer told about a woman with a disabled daughter, totally bedridden for many years, and for all of those years the mother lovingly stayed by her side, changing her diaper, feeding her, loving her. She did this without it hurting, other than perhaps the empathy that she felt for her daughter. After being moved by the enormous suffering of Mother Teresa I went back over the things that she had said, and I cannot imagine an instance where love hurts.

The act of giving does not hurt either. Again, giving is a gesture from the heart. What does hurt is when we do not give from our hearts but we give because we feel we must. In doing this, we are not giving in essence we are taking from ourselves. Another quote from Mother Teresa which stood out to me was this:

“I try to give to the poor people for love what the rich could get for money. No, I wouldn’t touch a leper for a thousand pounds; yet I willingly cure him for the love of God.”

 

I was never much on placing importance on the death of Jesus, but I was deeply inspired by his life. I don’t believe that the value of a life should be overshadowed by the manner of death. After all, no matter how you cut it, living takes a lot more work than dying, and living an exemplary life, at any time, trumps an exemplary death. I read a bumper sticker the other day that really brought the point home, it said, “Going to church doesn’t make you a Christian any more than going to a garage makes you are car.” In the Gospel of Thomas, Jesus’ followers asked him, basically, how to get to Heaven, a question he never seemed to answer to the satisfaction of the questioner.

[6]. His disciples asked and said to him: “Do you want us to fast? How shall we pray, how shall we give alms, what rules concerning eating shall we follow?” Jesus says: “Tell no lie, and whatever you hate, do not do: for all these things are manifest to the face of heaven; nothing hidden will fail to be revealed and nothing disguised will fail before long to be made public!”

When I was young, I was given the impression that I was not really capable of amounting to anything in the world. So, when I became successful in my own business I bought many very expensive things, jewelry, art – things that said I had made it. These were my trophies that I told myself I would never let go of, they proved my ability to succeed. But as my life would have it, my health caused me to leave my business and it reached a point in my life that to keep a roof over the heads of my children, I would have to sell my trophies. They were the only proof that I had left. While I was struggling with this I read a book on the Kabala and it said that we should gather everything that we believe that we can live without in order to give it away, but then, after we have gathered everything that we feel we can manage without we should then double it and give it away. The essence of it was that only the ego attaches to things, only the ego benefits from things, and not the soul. This allowed me to ‘give’ those things for the good of my family without pain, because I knew that in doing so I was purging my ego. My husband, feeling badly for the sacrifice that I had made promised to replace all that I had given, but I did not want them back, giving it opened my heart and freed my ego, I felt gratitude and joy.

Using the parable of the seeds as an example, the things that we do so that God will know our love for Him, are the seeds that fall by the wayside. They are a lie, the heart is not in the action itself. For Mother Teresa to see a leper and feel to herself that she wouldn’t touch him for a thousand pounds, says that in the depth of her heart she does not see Jesus in that leper. The act of curing that leper is an act of doing what you should do, like fasting or going to church, but it is not heartfelt and so the heart derives no joy from the act, in fact, it causes pain because of the feeling of uselessness of the sacrifice. To sacrifice is to make sacred, but only the heart can make sacred.

In Mother Teresa’s youth she was filled with an ecstatic love for Jesus and for the work that he did in his life. She was filled with the spirit of Christianity, but the church robbed her of that. The church robbed her of the loving Jesus, the joyous Jesus, the Jesus free of ego attachments and laws, filled only with the desire to Love, teach and heal his brothers. The church forced her to believe that only through suffering could she find the love of Jesus, only through suffering would she feel the love of Jesus, and worst of all, that only through teaching the value of suffering to others could she save their souls for Jesus. The teachings of the church were in direct contradiction to the yearnings of her heart, and because she believed the church to be the appointed messenger of God, she deafened her heart to its cries, and dedicated herself to the work, but without the spirit in the work, without the love in the work, she was empty and alone, not seeing God and not feeling his Love. She loved Jesus, but she could not feel his love because she was indoctrinated only towards his suffering. There are many Saints who are marked by their “Dark Night Of The Soul”, but each one emerged with a greater sense of mysticism and spirituality and a far lesser sense of righteousness of religious doctrine.

She gave her life to the God that she loved, but she was denied the fullness of His love in her heart, not by God but by the church that taught not the beauty and joy of love, but only the vows of suffering. I feel that it is a crime for her suffering to be used by atheists as proof that there is no God, but I believe equally that it is a crime for the church to use her suffering as an example of the natural path of a true Christian.

In a Conscious Society Bling is the New Fur

I remember walking down the street in my fur coat a few years back and having someone ask me if I knew how many minks died for my fur. I stopped wearing fur. I stopped because I did not need it, it was a luxury, it was a sign that I had made it – it was ego food. I understood the question. Now, with the world so small, and the suffering so great – so unavoidable – I wonder if we should not feel the same sense of responsibility that we feel for helpless animals, for helpless humans.

There was a time when your choices were beautiful sparkling diamonds or dull glass. It made some sense, if even in a superficial way, to want a diamond. But today, there are faux diamonds that cost a fraction of the cost and sparkle with equal brilliance – so one has to ask oneself why buy the diamond? What is it’s value in our world today? What if you have a ten thousand dollar diamond, trade it in for a one thousand dollar cubic zirconium and give the nine thousand dollars that you have left to buy mosquito nets for children in Africa? Then your diamond would have value., it would show much more than what you can afford to have, it would show what you are willing to give. Wouldn’t it be cool, rather than wearing a five thousand dollar blouse that says you are filthy rich, wearing a five-dollar tee shirt that says, “The money I planned to spend on a blouse is feeding a village in India”. How cool would you be?

Bling says to the world, “I am wearing this because I can afford it and I have nothing better to do with it than waste it on show”. Yes, it just does. No one can watch the homeless and displaced, the diseased and dying in this country and around the world and then spend thousands of dollars on things, which announce, “It’s about me”. Not today. Today we don’t need to spend thousands, millions of dollars on precious gems in order to sparkle. We can spend a fraction of that on semi-precious gems, give the rest to those in desperate need and not only sparkle from the gems, but glow from the heart. I believe that today it would be much more satisfying to wear something that doesn’t say “I have made it because I can afford to drip in diamonds” but something that says, “I have made it because I can afford to feed a village”. The oohs and ahhs are much greater today and much more long lasting when you show what you give rather than what you wear.

If our success in a profession is measured by the amount of money that we are paid, that is ok, if we understand that our true worth is measured by what we give. The point is that there is no need for bling today, it doesn’t look better than faux bling, but trading that bling in for heart does look better. We cannot outlaw bling anymore than we can outlaw fur, but it would be nice to ask someone dripping in bling, “How many children’s bellies could be filled by those earrings?” “How many villages could be educated against AIDS with that ring?” And perhaps, while we are at it, we should ask ourselves how much does it cost to make a house a home, and how many children can we give a home to for the price of a ten million dollar house?

I am not advocating ego denial. I am advocating a sense of satisfaction that not only feeds the ego but also feeds the soul. Trust me, it feels better to give to give to children in Somalia than it does to give to salespeople in Harry Winston, Proving to a child that faith has reason, God is alive and that there are angels is so much more gratifying than the stares you get from sparkling down the street in jewels. And who could honestly say that a tour of a mansion you built could hold a candle to a tour of the hospital you built in a village that has not even seen a doctor. Save a mink, don’t buy fur, Save a child, don’t buy bling.

Surviving a Crisis

The beauty of the soul shines out when a man bears with composure one heavy mischance after another, not because he does not feel them, but because he is a man of high and heroic temper.
Aristotle.

My son has a close friend TJ. I had noticed his father at different school functions. Jerry was blind and had one leg. His attitude was so completely at peace with his situation that I thought he must have spent most of his life this way. After all, how could anyone seem so happy unless he had had a lifetime to adjust to such tragic circumstances?

I learned that it had only happened a year and a half before. I was shocked that such relatively little time had passed and that everything was so normal. This caused me to look back over my life and the many crises and tragedies I myself have had to face and I found that the only thing I had to regret was the length of time I spent on self-pity. Regardless of what we go through, eventually, we must face that moment when it becomes necessary to evaluate the living of our lives and not our lives themselves. You see, we have no control over what happens to us, but we do have control over how we react, and how we react could possibly determine the quality of the rest of our lives. Although it may seem difficult to control a reaction, reaction is a function of the lower mind. It is a habit. I had my hair pulled when I was a child so as I grew, anytime someone reached their hand in a way that appeared, to me, to be coming towards my head, I would flinch and pull back. Once I became conscious of this reaction, I began to do it less and less, first intentionally, and later not reacting became a habit. It took time to build up our reactions and it will take time to change them, but they can be changed.

We are each being faced, right now, with some form of personal crisis, within a national crisis within a world crisis. At this time, as perhaps at no other, it would be difficult to find one individual on the planet who is not at this time dealing with a crisis. We, in this country, are dealing with the effects of the Iraq War, the destruction caused by the climate changes, and our evaporating economy, while at the same time every individual is dealing with some form of personal, political, financial, racial or religious crisis. So, it helps to know that we are not suffering alone but have actually joined the suffering of mankind.

Putting it in this perspective, we must rise above our personal situations and understand that this is a time of change in the universe. There have been unprecedented increases in the sunspot activity in recent months. The atmospheres of various planets including our own have been going through drastic changes. We have just entered a new millennium, but with all things being synchronistic, we can say that the entire universe is also entering a new era.

For change to occur there must first be a period of breakdown; logically, there cannot be a breakdown without chaos and crisis. That which is not built to move to the next level must be transformed. The beginning of the last millennium was dominated by the advent of Christianity. The first years of breakdown and realignment of previously held beliefs were difficult years. They were not easy years in which to be incarnated, yet many souls chose them for their growth.

I read a book, “Life before Life<!–[if supportFields]> XE “Life before Life” < ![endif]–><!–[if supportFields]>< ![endif]–>“, by Helen Wambach which is now out of print, in which she, during the course of a few years, regressed over one thousand people from all over the country, to the time before they were born. She asked each person to find out the answers to a list of questions, one of which was why they chose this time to be here. The overwhelming reason was that this is a time of so much change and chaos on one hand, and so much available spiritual knowledge on the other, that it offers each soul the rare opportunity in which to fit many lifetimes worth of growth.

When life doesn’t work the way that, we planned or hoped it would, we can’t sit around until we rot; feeling miserable because we were given lemons. We just have to make lemonade. Sure, it is never easy, but the history of the world and the history of our own lives tell us that this too shall pass. And when it does, it is important that we have not wasted this valuable time in self-pity. When God closes one door, He opens another. It may be a struggle at first to face a new door, but it is worth the effort. For every pain, and every heartache there is a seed of equivalent benefit. If we take this as an opportunity to move to the next level, we will find that many of us are being given an opportunity to recreate our lives in a way that we never before believed possible. For so many years now I have been living under an cloud of debt. In the past few years I have felt like the commercial where a couple want to move their house is hovering over their heads. It has been a constant panic, will we lose the house, the cars, the insurance – or even, will we eat. I constantly fear that I will exhaust my reserves of faith if this goes on much longer. Then, as irony would have it, Easter Sunday my husband walked outside to find that both of our cars had been repossessed. I was initially distraught, I felt violated, lost, and how could we work without transportation? I just felt that this was the domino that would knock the whole building of dominos down. And it could have, no car – no work – no money – no home. But, a funny thing happened after the shock wore off – I felt just them most exhilarating sense of relief knowing two more payments that we could not afford to make were no longer hovering over our heads.

Just a few years before this, I was in the same position only this time I was renting and six months behind in my rent. I had this moment – you know – a movie moment when everything stops in mid-action, and I said to myself, ‘I have done all that I can do, I have tried everything that I can try, if we lose everything and end up in a shelter – it will be God’s will, and we will all learn what we arrived at this experience to learn and climb up from there.’ In that moment there was an energy shift in my life. A crisis can last ten years, or it can last ten minutes. It lasts as long as we remain in crisis mode and ends when we enter acceptance that what is – is, and move on to plan b – or at least to formulating a plan be. Anything that we do, that is not wallowing in the approaching trauma or existing trauma will shift the energy. I shifts from what was or will be lost – to what was or will be gained. Acceptance is the train out of suffering. It is the open door that allows new air to come in. Above all, acceptance allows us to realize that we are in good hands – always. And nothing happens that we did not choose before we came – and for the highest of reasons.

I asked for…
I asked for strength…. and was given difficulties to make me strong. I asked for wisdom…. and was given problems to solve. I asked for prosperity… and was given brain and brawn to work. I asked for courage… and was given danger to overcome. I asked for love… and was given troubled people to help. I asked for favors… and was given opportunities. I received nothing I wanted… I received everything I needed.
From “The Analects of Confucius” – a philosophical translation, by Roger Ames and Henry Rosemont
 

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